Almost three years ago, our first group of Benedictines at
St. Martin’s met. Our challenge was to
read from the rule and the Psalms daily.
At the beginning, filled with the spirit of a new endeavor, I was
enthusiastic and faithful. I read C.S.
Lewis’s understanding of the Psalms; Merton’s; Bonhoeffer’s. I bought a Psalter. Every two months I worked through all 150 Psalms.
In the second year, I was not so disciplined. I made a CD with Psalms 67 and 51 at the
beginning; Psalms to start each day as I drove to work; the daily morning
prayer Psalms prescribed by Benedict.
Occasionally, I pulled out the Psalter.
However, this misses the spirit of the readings: we are not to read the psalms we love; we are
to read all the psalms.
Recently, as we began to read the chapters about the order
of Benedictine worship, I realized that I had abandoned the Psalms
altogether. Benedict’s prescription for
worship always seems so hard to follow, until the end of the chapter. Here, he tells us to be sure to read all of
the Psalms each week. He allows us to
change the order if we need to. But, 150
Psalms? This is discipline: to read
faithfully each of the psalms whether we are in the mood or not, whether the
message seems to fit our lives at that moment or not. This is the discipline and the challenge.
When we began to follow in the footsteps of Benedict, we
agreed to follow the format found in the Psalter in the Book of Common
Prayer. In this sequence, all of the
psalms are read each month. We made one
amendment. The Psalter assigns readings for each day of the month, prescribing
some readings for the morning and some for the evening. We agreed to read the morning Psalms on the
odd months (Jan., Mar, May, July, Sept., Nov.) and the evening Psalms on the
even months.
So, as is often true of the Benedictine’s discipline, I
begin again. To misquote the rule: We read, after all, that our ancestors,
energetic as they were, did this all in a single week. Let us hope that we, lukewarm as we are can
achieve this in the course of two months.
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