“The seventh degree of
humility is, when, not only with his tongue he declareth, but also in his
inmost soul believeth, that he is the lowest and vilest of men, humbling
himself
…” [St. Benedict (2011-04-30). The Rule of St. Benedict (Kindle Locations 414-415). PlanetMonk Books. Kindle Edition.]
…” [St. Benedict (2011-04-30). The Rule of St. Benedict (Kindle Locations 414-415). PlanetMonk Books. Kindle Edition.]
This past Wednesday morning, as we met in prayer, we focused
on the idea of confessing. And this has been much on mind.
When I was in my early 20’s, during one of those
conversations that happen in the midst of a gathering, a guy I knew proceeded
to exclaim the importance of maintaining your own car. I must of guffawed or snorted because he
proselytized quite prosaically on the simplicity of the task. I confessed that I had absolutely no
mechanical skill whatsoever, and even so simple a task was beyond me. Later, we put his teaching skill and my
mechanical aptitude to a test. I ended
up with a driveway full of oil, and he agreed I should never again attempt to
remove an oil filter.
To confess a lack of mechanical skill required me not at all
to humble myself before my peers.
However, now, to confess to my husband that maybe this lack of natural
mechanical skill may make it impossible to be the sailor we might wish me to
be, this is harder. This requires me to
admit that I may not be able to go with him and do all the things he dreams of
doing; I may not be enough.
Last week, we sailed a race with another couple, and Susan
took the wheel. She was glorious; she
was an intrepid driver. Then, one of
the novice drivers on the boat took the wheel, and she sailed with great ease –
more ease than I despite all my time on boats. I envied every bit of her quick skill and her
ease. For a bit that afternoon, that bit
of envy morphed into sin. I forgot to rejoice in these wonderful women’s
amazing experience and gifts, and I wallowed in my own limitations.
To confess seems to mean more than to acknowledge the wrong
action: the wrong action is merely the outward and visible sign of the
wrongness in me. If sin is turning from
God, than confession is the act of acknowledge those parts of me that are not
turned to God – or those that cannot turn to God – or those do not seem worthy
of God – or those I want to keep to myself and do not even want to turn over to
God. And aye there’s the rub. For in confessing, we are forgiven, and in
this forgiveness, Christ makes us perfect; we are enough and Christ makes of us
all we need to be.
This doesn’t mean I don’t continue to try to improve my
skills, although this is tempting. Recognizing
the great skill of others does not mean I am hopeless. Rather, I embark on sailing lessons and
practice at the wheel with new humility.
I am more aware of my limitations and my need for mentors. I will try to listen with more care to those
with more wisdom. I will try to accept
that learning may take me more time. I
will take this one step at a time, go as far as I can go, and accept that
Christ will get me as far as I need to go.
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